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Bluethread -> RE: Keep the Law? - One Stop Thread (9/25/2009 12:47:05 AM)
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quote:
ORIGINAL: Corne The bible calls the law a burden/yoke/bondage. Acts 15, Galatians ETC. The NT does not equate the law with liberty. Show us where in the NT that the law is connected to liberty. You start out with "the bible" then conclude with "the NT". Are these two the same thing? If not why not allow evedence from the whole of the Scriptures? Regarding Acts 15, the term burden is used in vs.28 and refers to a burden the council is placing on new believers. "For it seemed good to the Holy Ghost, and to us, to lay upon you no greater burden than these necessary things;" Now, one could say that this is as an alternative to some other more difficult burden. It might be good then to look at what that more difficult burden is. This burden is given to us in vs.1 "And certain men which came down from Judaea taught the brethren, and said, Except ye be circumcised after the manner of Moses, ye cannot be saved." Therefore, we are talking about circumcision as a requirement for salvation. Now, if you take "circumcised after the manner of Moses" as code for HaTorah, that is fair. However, it can just as easily be code for rabbinics. After all the rabbi's believed that they sat in the seat of Moshe'. But, either way, it has been long conceeded that keeping HaTorah is not a requirement for salvation. So, are these requirements for salvation. vs. 29"That ye abstain from meats offered to idols, and from blood, and from things strangled, and from fornication: from which if ye keep yourselves, ye shall do well. Fare ye well." Even this would be salvation by works. Therefore, these must refer to lifestyle requirements. Now these say nothing about honoring ones father and mother, stealing, bearing false witness or covetousness. Does that mean that gentile converts can include such things in their lifestyles? Presuming these latter are not permitted, the list in vs 29 must be comparative only or for a specific purpose. This might explain why Paul and others were sent along to clarifiy things. Do we see something in the deliberations that might shed some light on what that clarification might have looked like. Well, the decision on which this note in verse 28 & 29 is based says, (vs. 19-21) "Wherefore my sentence is, that we trouble not them, which from among the Gentiles are turned to God: But that we write unto them, that they abstain from pollutions of idols, and from fornication, and from things strangled, and from blood. For Moses of old time hath in every city them that preach him, being read in the synagogues every sabbath day." Therefore, new converts were not required to undergo bar mitzvah before being recognized as saved, but should be encouraged to avoid certain cultural things that are hot button issues, BECAUSE, they can pick up the rest as they join us each Shabbat and read the Scriptures. Thus the burden is not HaTorah, but the keeping of HaTorah for salvation or being excluded from fellowship until bar mitzvah. Now, if you wish, please, point to the specific passages you are refering to in galations, etc. and we will look at them one by one in light of what we have just discussed.
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