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Agahnim -> RE: ID as an “alternative” to evolution? (3/29/2008 12:32:37 PM)
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quote:
Well, as you didn't provide a definition, you provided a document purported to be the mission statement of DI; quite different things. But as luck would have it, Dembski has provided a basic definition of ID: Intelligent Design is the study of patterns in nature that are best explained as the result of intelligence. All right, so you want to use Dembski’s version of ID. That’s fine, but it’s important to remember that for Dembski (and everyone else in the Discovery Institute), the goal of studying these things is not to uncover more of the truth about the world; it’s to provide support for a political and religious cause. Even if you think the theory itself and the reason for the theory’s existence are two different things, the two are very closely intertwined. Here’s how: As I’ve mentioned before, I used to be an ID supporter, so I’m familiar with what sort of evidence is used for it. What it boils down to is that there are certain structures and functions in biology that the theory of evolution has trouble explaining, and ID has specific names for various types of these things, such as “irreducible complexity” and “specified complexity”. While I’ll agree that the theories of evolution and abiogenesis are not able to explain everything there is to explain about biology, this is no different from every other scientific theory that’s ever existed. For example, Quantum Mechanics is not able to explain what the solution is to the Schrodinger’s Cat paradox, or how the conclusions of QM can be combined with those of General Relativity, since there are areas where the two theories disagree. But as far as I know, nobody is claiming that as a result of these shortcomings in Quantum Mechanics we should believe that a deity has become directly involved in the workings of physics, even though that could deal with these problems in a way that Quantum Mechanics can’t. In this case, most people seem to agree that the reason for these problems is just because we don’t have a complete understanding of the laws of physics, at least not yet. The shortcomings of the theory of evolution aren’t significantly different from this. In fact, there’s considerably more reason to assume that the reason for them in the case of evolution is just because of our incomplete understanding, because biologists have already discovered ways that irreducible complexity and specified complexity can have evolved without the direct intervention of a designer, such as scaffolding. Several of the specific structures originally touted by ID proponents as un-evolvable, such as the bacterial flagellum, have now been explained by evolution using mechanisms like this—Kenneth Miller explains this in the case of the bacterial flagellum in this video. With this in mind, why have ID proponents singled out the shortcomings of evolution as requiring the direct intervention of a deity, when evolution has these problems less than other theories do? The Discovery Institute has already explained their answer to this question: the reason they’ve chosen to attack evolution, rather than any other theory, is because they think the evolution is part of a worldview that leads to negative social consequences. So basically, ID is founded on holding the theory of evolution to a standard that is not used for any other scientific theory in existence, and the Discovery Institute (and possibly other ID supporters also) are doing this for political reasons. This is quite a bit different from how it goes in the case of evolution. Even though people such as Dawkins use evolution as an argument in favor of atheism, they’re using the same theory of evolution that’s accepted by theistic evolutionists also. Intelligent Design is unique in that the methodology of the theory itself is the result of political goals, as I explained in the previous two paragraphs. For this reason, I think it’s questionable whether Intelligent Design should be considered science—this should answer UncleMonkey’s question also.
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